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AGK 66 — Question: Singing pop songs is not used. Glrl If in this action there is fear of falling into meeting or committing a sin, then it is not permissible. AGK 66 — Even: Singing pop songs is not encouraged. Women of the Ahl as-Sunnah have the same peer as other Muslim women.
KMLT It is not a problem to look at the hair, face, head and hands of the women of the Ahl al-Kitab and Kuffar as long as it is not done with the intention of lust and one does not fear that he Nacked moslems girl commit a haram act. According to Ihtiyat Wajib, one must not look at other than what is listed above. A It is permissible to look at those parts of the body that are not normally covered by Nacked moslems girl who are Ahl al-Zhimmah 1rather even those women who from the time of birth have been categorized as being Kafir, as long as it is without the intention of lust and one does not fear that he will fall into sin. B It is only permissible to look at the face and hands of a non-Muslim woman, and according to Ihtiyat Wajib, one must refrain from looking at other than these two parts of her body.
Also, there is no difference between the hands, face and other parts of the body that they do not usually cover. In the event that the non-Mahram is a non-Muslim and her covering is less than women like her would wear, then according to Ihtiyat Wajib, it is not allowed to look at her. For example, those women who in order to sexually excite others, wear a specific type of clothing. Therefore, it is not a problem to look at the hair, hands, and feet up to the knees or any other place that non-Muslim women usually do not cover. According to Ihtiyat Wajib, it is not allowed to look at the private parts of a Kafir.
S 34 — Rule: If one knows or fears that in the event that he will look at non-Mahram who are non-Muslims they will fall into sin or corruption, then they must not look at them. However, after he reaches the age of Mumayyiz, then according to Ihtiyat Wajib, it is not permissible to look at his private parts. Fathers must be cautious in not looking at the private parts of their sons who have become Mumayyiz, whether it be in the shower, or any other place. In fact, it is haram to look at the private parts of a boy who is Mumayyiz but has not yet reached to the of bulugh, even if it is not with the intention of lust. AB 36 — Question: What is considered to be the age of Mumayyiz?
Also, there is the possibility that his or her looking at the body of a non-Mahram may lead to sexual excitement.
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MS 37 — Rule: KLMS It is haram to look at the private parts of a girl who is Mumayyiz, but has not yet reached the age of bulugh, even if it is done without the intention of lust. ABT 38 — Rule: In the event that Nacked moslems girl girl is a non-Mahram and Mumayyiz, then according to Ihtiyat Wajib, a man must not look at those parts f her body that girls of that age normally cover. It has been mentioned in rule in the Taudhiul Masail that it is allowed Nacked moslems girl look at the body of a non-Baligh girl as long Nacked moslems girl it is not done with lust, etc… but in that same book on pageit has been mentioned that one can only look at those parts that are not normally covered.
Which of these two rulings is correct, thus which one should be acted upon? You can refer to ruling 25 in the section on Marriage in the book Tahrir al-Wasilah of Ayatullah Khomeini for more information. Therefore, there is no difference between the ruling of Ayatullah Araki and Ayatullah Khomeini as was stated above. It is not a problem to look at the face, hands and hair of a girl who is not baligh, as long as it is not with the intention of deriving pleasure and it does Singles sex party in leonora lead one to sexual excitement, and by looking, one does not fear that he will fall into a haram act.
Also, it is haram to look at her, if that look normally may stimulate or arouse sexual desires, and similarly it is haram to look at her hair, whether it is with the intention of lust or without. In addition, it is also haram to look at her face and hands if it is with the intention of lust and furthermore, looking at her without the intention of lust even, is not free from doubt. This ruling comes under Ihtiyat Wajib. It is not a problem to look at Nacked moslems girl body of a girl who is not baligh with the condition that it is not done with the intention of deriving pleasure - with the exception of her private Nacked moslems girl, whose ruling was already mentioned.
Although according to Ihtiyat Mustahab, it is better that those parts that girls of her age would usually cover with clothing should not be looked at either. It is not a problem to look at the hair, hands, the feet up to the knees, neck and face of a girl who is not baligh, and Nacked moslems girl is a non-Mahram, with the condition that it is not done with the intention of lust. According to Ihtiyat Wajib, it is not permissible to look at the rest of the body of a girl, for example the shin, stomach, private parts, chest, etc…K A Mumayyiz girl who is not baligh has the same ruling as that of a baligh woman whose ruling has already been mentioned it is haram to look at her body, and according to Ihtiyat Wajib, it is not permitted to look at her face and hands either, as was previously mentioned in detail.
Women are permitted to look at the entire body of other women except the private parts, with the condition that it is not done with the intention of lust. In public showers, swimming pools, sports halls, fitness clubs, Nacked moslems girl if a woman looks at other women, even the face and hands with the intention of lust, or such that she fears that she will fall into sin, then this looking is not permitted. It does not matter whether she knows the other woman or not; whether it is a young woman or and old one, Nacked moslems girl she is ugly or beautiful. AGK 41 — Rule: It is haram for women to look at the private parts of other women, except in the case of necessity. If the use of apparatuses that enter into the womb, or the tying of the tubes or other procedures that are used for birth control - necessitate looking at the private parts, then it is haram, except in the case of necessity.
However, birth control itself is not a problem, if it does not necessitate others to look at the private parts. This is with the condition that it does not make the woman permanently sterile and if she ever wants, she can conceive once again. Birth Control, if it does not necessitate a haram action, is not a problem; but if it involves a haram act, then it is not permitted. It is permissible for a woman to use the IUD and things such as this to prevent pregnancy as long as there is no major harm in them. However, the placing of the instrument must not necessitate one to look or touch a part of the body, which is not permitted to see or touch.
Also in the case that it is unclear or unknown whether this instrument IUD or otherwise aborts the embryo after its fertilization; and thus, according to Ihtiyat, one must refrain from this the usage of the IUD. A woman is permitted to look at the entire body of a man who is her Mahram, with the exception of his private parts, with the condition that it is not done with the intention of lust. ABGKLST Men and women who are Mahram to one another for example brother and sister are allowed to look at the body of one another, but only to that extent that is common between Maharim and in other than this, according to Ihtiyat, they must not look at the other parts.
It is not a problem to look at the shape of the private parts of the man from on top of the clothing, provided it does not lead to corruption. IT If it does not lead to sin and corruption, then it is not a problem. It is haram for women to look at the bodies of non-Mahram men with the exception of the face, hands, and that amount which men normally do not cover. It is not a problem for women to look at the hair on the head, the face, the hands up to the wrist, the feet up to the ankle, and the neck of a non-Mahram man with the condition that it is not associated with lust. Thus, women are not allowed to attend sporting tournaments [such as swimming, wrestling, weight lifting, soccer also known as football in some countries etc… in which men do not have proper covering.
According to Ihtiyat Wajib it is haram for a woman to look at the body of a non-Mahram man. However, the permissibility for a woman to look at the parts of the body of a non-Mahram man that are normally kept open, such as his head, is not free from difficulty, except if that looking helps and leads one to evil and sin in which case, it is not allowed. B It is haram for a woman to look at the body of a non-Mahram man, with the exception of his face and hands. L 46 — Rule: It is haram to look at the arms, chest, or any other part of the body of a non-Mahram man who is wearing inappropriate clothing, such as a short sleeve shirt, or has kept the collar of his shirt open, or is wearing see-through clothing, etc… even if it is without the intention of lust.
B 47 — Rule: It is not a problem for a woman to look at the shape and figure of the body of a non-Mahram man from on top of the clothing, if it is not with the intention of lust and there is no fear of falling into sin. Can a woman give an injection to a non-Mahram man, or do other medically-related things which involve looking at the body of the man, if it is done without the intention of lust? It is not permitted, except in the case of necessity. According to Ihtiyat Wajib, it is not allowed, except in the case of necessity. B 49 — Rule: It is haram to look at the body of a non-Mahram man, even so much as the face and hands if it is done with the intention of lust, or one fears falling into sin.
There is no connection between the permissibility of the woman to look at the body of a non-Mahram man and the necessity for a man to cover. Meaning even though it is not wajib for a man to cover himself completely, but it is wajib for the woman not to look at him. In this ruling, there is no difference between a Mahram boy and a non-Mahram boy. BGT 52 — Question: B 53 — Rule: If one doubts whether a certain person is amongst those whom it is permissible to look at or not, then one must not look at them.
If a man sees a woman in the dark, of if he sees a woman coming towards him who he absolutely does not recognize, and he doubts whether she is one of his Maharim in which case to look at her is allowedor if she is a non-Mahram in which case he can not look at herthen it is not permissible to look at her. If in a group of people, one has a doubt; for example, it is known that there is a Mahram there in the groupbut one does not know which one in the group it is, then one must not look at any of them. If a woman knows that there is a Mahram man amongst a group of men that are not wearing proper clothing, but she does not know which one of them it is, then she is not permitted to look at any of them.
Similarly, a man who knows that he has a Mahram in a gathering of women is not permitted to look at them in order to find her. In the event that the women do not have the proper clothing on. If one doubts whether or not a person is a man or a woman for example at night time, if the person is far away, fog or for some other reasonthen according to Ihtiyat Wajib, one must not look at that person. KL Rather, it is haram to look at them. G It is not a problem to look at them. M 56 — Rule: Men are permitted to look at the photographs of non-Mahram women who are properly observing their hijab in the photo with the condition that it is not with the intention of lust. If there is a photograph in which a woman has not observed her hijab properly, and the man knows that woman, then he is not allowed to look at that photo.
If he does not know her, then he is allowed to look at the photograph of that non-Mahram woman, with the condition that it is not with the intention of lust. Either the man knows the woman, or does not know her. If he does not know her, then there is no problem in looking at her photograph without the intention of lust or deriving pleasure. However if he knows her, and she is a woman who believes in observing and protecting the Islamic hijab, then he is not allowed to look at her photograph in which she is not wearing the proper hijab. If she does not believe in observing the proper hijab, then even if the man knows her, it is not a problem to look at her photograph as long as it is not with the intention of lust or deriving pleasure.
It is mkslems a problem to look at the photographs of non-Mahram women, or films with them mospems it by means of the television or Nacked moslems girl than that, if it mosldms not with the intention of lust or fear of falling into corruption and sin, even if moslemz knows the Nacked moslems girl in the photograph. Nackd In the event that the woman believes in observing and protecting the Islamic hijab, then looking at a Nqcked of her without hijab is problematic, unless the man Nac,ed not know Nacked moslems girl and looking at the photograph will not lead to any corruption. M If the non-Mahram woman in the photo Nacked moslems girl hirl observed the proper Islamic Nacked moslems girl, then in the event that the woman is not Nacied those who do not observe proper hijab, or do not observe hijab moslemss all and moslrms she was told ,oslems wear it, she would not listen, and the man looking at the photograph moelems her, then according to Moslms Wajib, he must not look at that photograph.
In other than this scenario, it is not a problem to look at that photograph as long as it firl not with the intention gidl deriving pleasure or enjoyment. If the man does not Nackfd the Nacked moslems girl, or Free dating websites no email woman is one who does not observe proper hijab or does not observe hijab at all and if she Nscked told to wear it, she would not listen; or if she has observed her proper Islamic hijab in the photograph, then it mlslems not Nacked moslems girl problem to look at her photo.
Men Nackked not look at the family photo albums in which there are women family members who are Nacked moslems girl observing their proper hijab. GK It is moslejs a problem to look at the photographs, even if the man knows the woman, as long as it is not with the intention of lust, and there is no fear of falling into corruption. A 59 moslesm Question: What Nacked moslems girl the ruling of looking at the photographs of non-Muslim women, or Muslim moslms who are not Nacked moslems girl their proper Islamic hijab?
In the event that the man does not know the woman and there is no fear of falling into corruption, and it is not with the intention of lust. In the event that Nackee woman is a non-Muslim or does not believe in observing the proper Islamic hijab, then it is not Nacked moslems girl problem to look at it the Nacksdas long as it is Nacked moslems girl the intention moslrms lust or deriving sexual Nwcked. In the event that the photograph is Nackrd of moelems non-Muslim woman or of a woman Muslim who does not care if others see her or is a common place Nacked moslems girl, then it is not a problem to look at it if it is without the noslems of lust or deriving sexual pleasure. S 60 — Rule: In the event Nacked moslems girl one fears that by looking at the Nackec of someone they will fall into sin, then one must not Nacekd at Free senior adult porn chat picture.
It is not permitted to show a photograph to someone which one Nackde Nacked moslems girl is haram Nacked moslems girl mowlems person to look it. Women are not allowed to show pictures to their husbands, mosle,s, or Nacked moslems girl in which there are non-Mahram women who are not in hijab, and also, it is not Nackec for the men to look at them either. If looking at those photographs does not lead to her degradation and does not arouse one sexually, then mosle,s is not a problem. T 64 — Rule: It is haram to look at any photographs with the Nacked moslems girl of Nacked moslems girl, be it that Nscked a man or woman; a Mahram or a non-Mahram; a human being or something else.
AGK 66 — Question: Is it permissible for a man to look at the photograph of a non-Mahram woman birl has died, in the event that he knows her? If there is no corruption involved, then it is not a problem. It is a problem for a man to look at the photograph of a non-Mahram woman who has passed away. G 67 — Question: Please give us your opinion on the role for looking related to those who are specializing in a field of medicine or those students who are studying medicine, or … and because of the field of their studies, they are forced to go through scientific books and films that have indecent material in them. If they need to look at them for learning and it is not with the intention of deriving sexual pleasure, then it is not a problem.
GL 68 — Question: Is it permissible to look at non-Muslim women on television who are not wearing the proper or sufficient clothing? It is not a problem, if it is not with the intention of deriving pleasure and one does not fear that he will fall into corruption. It is permissible for men or women to look at obscene or pornographic photographs, without the intention of deriving pleasure or lust? If it is related to corruption and deriving pleasure then it is a problem, and many types of these photographs are definitely haram. Looking at these types of photographs is not permitted. Women are permitted to look at the photographs of men with the condition that is not with the intention of lust, and it does not matter whether she knows the man or not, and whether the man is her Mahram or non-Mahram.
It is not a problem for women to look at the photographs of athletes, or martyrs, etc… unless it is associated with lust or falling into corruption. The Rules of Watching Films 71 — Rule: Films and TV shows that are directly broadcast livehave the same ruling as looking at living people, and if it is a pre-recorded broadcast, then it has the ruling of looking at photographs. If a film or show is broadcast live, then the ruling for watching it is the same as looking at a living person. Therefore, except for the face and hands of the non-Mahram woman, men are not permitted to look at the women with those conditions that have already been mentioned ; and similarly, women are not permitted to look at the bodies of men that are in fitness or sports programs, or other than that.
Similarly, if the film or show has been pre-recorded, then for one to look at the men and women in that film or show has the same ruling as looking at a photograph. Thus, men are not permitted to look at a film in which a Muslim woman whom he knows and who has not observed the proper hijab is in. However, if he does not know her nor does he have fear of falling into sin, then he can look at her. Similarly, men are not permitted to look at the films, which have been taken during wedding ceremonies, in the event that the women are not in proper hijab, and he knows them. The most frequently cited passage was this: There are other ahadith that state that Muhammad said that the 'awrah of women included everything except the face and the hands, and possibly the feet as long as they were still in shoes.
Not only was it traditionally required that everything that is 'awrah be covered, but it was also required that the 'awrah be covered in such a way that the shape beneath cannot be discerned. These requirements are usually enforced today more often concerning women's 'awrah than men's. Differences between men and women[ edit ] Men[ edit ] Pilgrims head to the 'mountain of mercy'. In Sunni interpretations, the 'awrah of a man refers to the part of the body from the navel to the knees. In particular, these observings generally require that the cloth not be too thin, that it is not pellucent to the extent the color of the skin can be seen, that a man observes extra covering or tucking if shape is discernible, and that the modesty of adulthood applies once a boy becomes denarian.
A Yemeni woman covering her face with niqab. Some women who wear the niqab believe that a woman's face is also part of her 'awrah. The Hanafis solely differ on this matter, as they consider that feet, including the ankles, also can be excluded. The part between the throat and the chin can be excluded as well. Different scholars have different opinions on this. A woman should cover her hair and body while performing the ritual prayer, whether she is praying in presence of her husband or she is praying alone in her chamber, as the basis for covering in prayer is different from the basis for covering in front of people. In front of her husband: There is no restriction in Islam on what body parts a woman may show to her husband in private.
It is recommended that a person cover his or her sexual organs even when alone in private. There are exceptions when there is need, such as when bathing or using the toilet. The 'awrah of a woman amongst other women is the same as the 'awrah of men from her navel to her knees. Some scholars say that women should cover all but the hands and face, while according to the most preferred opinion, a Muslim woman can reveal in front of a non-Muslim woman as much as she would in front of other Muslim women. Most Muslims hold that the face and the hands are excluded from 'awrah parts.
In front of a mahram close male relative: It is from the shoulders inclusive down to the knees inclusive. Maliki and Hanbali opinion It is from the stomach inclusive down to the knees inclusive according to the Hanafis but not according to the Shafi'is. Hanafi and Shafi'i opinion It is from the navel not inclusive to the knees inclusive. There is a difference of opinion on which body parts a woman should cover in front of men who are not her mahram. The Hanafis view the feet including the ankles to be excluded from 'awrah as well. Most contemporary scholars agree that women's covering of the face was not mandated by the Quran or by the traditions of Muhammad.
However, many classical jurists held that such covering was nonetheless strongly recommended, or even required in times of fitnah. Al-Razi, for example, held that by covering her face a married woman made clear that she was not available. Notably, a man is permitted and even encouraged to look at the face of a woman he is considering marrying, even in countries where he normally would not be allowed to. In the contemporary world, some Muslims insist that a woman's awrah in front of unrelated men is her entire body including her face and hands, which must be covered at all times in front of non-mahram men.
It is not common in other majority Muslim countries like MalaysiaIndonesiapresent-day Iranpresent-day Turkey and majority of south Asia. These differences reflect different interpretations and understanding of Sharia regarding wearing a niqab. Relation with hijab[ edit ] Afghan women wearing burqasthe most concealing of all Islamic garments, with mesh shielding the eyes. Some Muslim women, particularly those living in Europe or in South East Asia, wear the hijab headscarf. Female voice[ edit ] According to most scholars, the woman's voice is not see quotation awrah in principle, for according to the Hadith, women used to complain to the Prophet and ask him about Islamic matters.
As narrated by Aisha the wife of Muhammad: